| Шығарылым |
Атауы |
Файл |
| № 4 (2024) |
The “Imaginative Horizons” of Vincent Crapanzano [“Gorizonty voobrazheni voobrazheniia” Vinsenta Krapanzano] |
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Nazaruk M.
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| № 2 (2024) |
“Dialogue” between Russian and (Post/Anti)Boasian Anthropologies |
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Kuznetsov I.
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| № 3 (2024) |
The “dispersed” market: trading vegetables in Bamberg’s vegetable-growing district |
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Butschatskaja J.
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| № 5 (2023) |
We “did not live by work alone”: an interview with N.S. Polishchuk |
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Alymov S.
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| № 2 (2023) |
The “sorrystan”: public apologies and moral order in today’s Dagestan |
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Kapustina E., Khonineva E.
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| № 5 (2023) |
The “21st-century kayurs” and indigenous strategies of the decolonization of land |
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Mikhalev M.
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| № 3 (2023) |
The “love for money” in Sardinia: on the question of an ethnoanthropological study of the phenomenon of prostitution in traditional society |
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Maxia A.
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| № 1 (2023) |
The “medals not to be proud of...”: memory of the Caucasian war in social media |
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Tanaylova V.
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| № 2 (2023) |
The people that survived by a miracle: on ethnic self-presentation of the kashubians |
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Vasiukov O.
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| № 5 (2023) |
The “efforts of ours were not in vain”: an interview with M.A. Chlenov |
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Alymov S.
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| № 6 (2023) |
The “proconsul of african nationalism”: Nyerere and Tanzania |
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Turinskaya K.
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| № 2 (2023) |
It is “Blasphemy to touch this burial”: how archaeologists can hurt the feelings of believers and strengthen the ethnic-religious identity in the North Ossetia - Alania |
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Shtyrkov S.
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| № 1 (2023) |
On “ethnic migrants” and the beginning of their ethnographic study in Central Europe |
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Lozoviuk P.
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| № 2 (2023) |
Non diis curae: the rhetoric and practices of natural punishment for sacrilege |
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Drozdov S.
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| № 2 (2023) |
Homo sapiens - an evolutionary accident? [homo sapiens - evolyutsionnaia sluchainost’?]: а review of chelovek neozhidannyi. genetika, povedenie i svoboda vybora |
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Kozintsev A.
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| № 5 (2024) |
Children’s Agency in Migration Strategies and Integration Scenarios |
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Garipova L.
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| № 1 (2024) |
Anthropological photography of the 1920s – early 1930s in the context of the development of national territories by the Soviet authorities |
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Tolmacheva E.
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| № 5 (2024) |
Anthropological Traditions: An Italian View [Antropologicheskie traditsii: ital’ianskii vzgliad]: A Review of Histories of Anthropology, edited by G. D’Agostino and V. Matera |
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Elfimov A.
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| № 3 (2023) |
Anthropological study of european prostitution: experiences and perspectives |
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Fais-leutskaia O., Novik A.
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| № 6 (2023) |
Being and the time of old-believers: a review of V Agaf’inoi taige: kollektivnaia monografiia, edited by g.s. shirokalova |
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Denisova L.
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| № 3 (2023) |
To be heard by the authorities and society [byt’ uslyshannym vlast’iu i obshchestvom]: a review of Antropologiia i etnologiia: sovremennyi vzgliad |
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Solovei T.
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| № 4 (2024) |
In Search of Atmospheres: Directions, Methods, Perspectives (an Interview with Tonino Griffero) |
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Sokolovskiy S.
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| № 5 (2023) |
Introduction: from the guest editor |
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Artemova O.
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| № 5 (2024) |
Vverkh po stupeniam agentnosti: kogda evoliutsiia stanovitsia revoliutsiei [Up the Staircase of Agency: Evolution Turned Revolution [Vverkh po stupeniam agentnosti: kogda evoliutsiia stanovitsia revoliutsiei]: A Review of The Evolution of Agency: Behavioral Organization from Lizards to Humans, by M. Tomasello |
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Kozintsev A.
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| № 6 (2023) |
Vernacular museum: toward the definition of the concept |
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Sleptsova (kyzlasova) I., Chesnokova E.
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| № 6 (2023) |
Objects on the memory borders: between Tilsit and Sovetsk |
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Radchenko D.
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| № 6 (2024) |
Growing up as a Soviet Boy at the Handlebars of a Two-Wheeled Bicycle |
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Kupriyanov B., Smirnov P.
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| № 3 (2023) |
Visual image of the ainu in paintings and engravings of the 16th - early 19th centuries: historical and ethnographic source or artist’s imagination? |
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Osipova M.
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| № 1 (2024) |
The influence of Central Asian migration on the Islamic space of cities in the Urals (the cases of Chelyabinsk, Magnitogorsk, and Troitsk) |
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Avdashkin A.
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| № 4 (2023) |
Return of the stolen god: the sora cult of Mattar Banom (an ethnolinguistic analysis) |
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Renkovskaya E.
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| № 1 (2023) |
Reproduction of the titular languages of the Volga and Urals republics: integrity of individual and collective practices |
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Nizamova L.
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| № 1 (2024) |
Votives and votive practices – a perspective on the phenomenon: a review of Wax legs and iron eyes: votive practices from the Middle Ages to the present day, by M. Maizuls, S. Zotov, and D. Antonov |
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Fais-Leutskaia O.
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| № 3 (2023) |
Secretly and openly: the inscrutable ways of the forbidden profession in Albania |
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Novik A.
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| № 5 (2024) |
Mountain Jews of the North Caucasus Area in the Condition of (Re)construction of the Group: 1920s – Early 1930s [Gorskie evrei Severo-Kavkazskogo kraia v usloviiakh (pere) |
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Sen’ D.
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| № 5 (2024) |
Mountain Jews: From a History of Local Groups to the Transnational History |
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Amosova S.
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| № 5 (2024) |
The Derbent Community of Mountain Jews: On the Issue of Group’s Identity [Gorsko-evreiskaia obshchina Derbenta: k probleme samoidentifikatsii] |
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Amosova S.
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| № 5 (2024) |
Gor’kii privkus Italii [A Bitter Flavor of Italy]: A Review of Amaro. Un gusto italiano [Bitter: An Italian Taste], by M. Montanari |
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Fais-Leutskaia O.
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| № 1 (2024) |
Ladies with little dogs: attitudes towards dogs in the 18th- and 19th-century Russia |
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Korshunkov V.
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| № 4 (2023) |
Deconstruction of population censuses: comments and considerations |
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Bublikov V., Varshaver E., Stepanov V.
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| № 6 (2024) |
Dividual in Zaimka, and Zaimka as Dividual: Ethnography of a Siberian Hut through the Prism of Female Absence |
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Rakhmanova L.
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| № 6 (2023) |
Documentary constructivism as a special form of constructivist folk sociology: evidence from Dagestan |
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Varshaver E., Orlova A., Shulga A.
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| № 6 (2023) |
Homes as memory boxes: a cognitive approach to understanding attachment to possessions |
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Güngör S.
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| № 1 (2023) |
Don cossacks-doukhobors in the arkhangelsk exile |
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Inikova S.
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| № 6 (2023) |
Other worlds in the museum: exhibits as evocative objects |
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Kupriyanov P.
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| № 1 (2024) |
Jews of the Don in the 19th – early 21st century: geodemographic dynamics and reproductive processes in a regional community |
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Suschiy S.
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| № 6 (2023) |
Chewing gum in the life world of soviet children in the 1960s-80s (reconstruction based on modern memories) |
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Kupriyanov B.
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| № 5 (2023) |
Everyday life of women in Dubna of the 1950s-1960s |
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Pushkareva N., Zhidchenko A.
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| № 3 (2023) |
Female prostitution in contemporary Spain: uncertainty of the obvious |
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Kozhanovsky A.
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| № 3 (2024) |
Icelandic souvenirs: tourist gaze vs local gaze |
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Kucherova I.
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| № 3 (2024) |
Historical markets as special spaces of Italy |
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Fais-Leutskaia O.
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| № 5 (2023) |
How indigenous australians try to preserve themselves |
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Artemova O., Artemova Y.
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| № 2 (2024) |
How Moscow did not become a world center of marxist anthropology: historian L.V. Danilova, theoretical discussions of the 1960s, and international contacts of soviet scholars |
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Alymov S.
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| № 5 (2023) |
How lovely, how fresh were the roses |
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Kryukov M.
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| № 4 (2024) |
Touching the City: Tactility and Affect of Public Art |
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Radchenko D.
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| № 4 (2024) |
A Book That Stood the Test of Time [Kniga, proverennaia vremenem]: A Review of Evenki v sovetskii period (iz neopublikovannykh rabot) [Evenkis in the Soviet Period (from Unpublished Works)], by G.M. Vasilevich |
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Sirina A.
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| № 3 (2023) |
Craniometric study of Central Asian population at the turn of the era: multivariate statistics versus typological approach? |
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Syutkina T., Kufterin V.
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| № 3 (2024) |
The fiasco of ethnonationalism in “Finno-Ugric” republics of the Russian Federation: outcomes of the 2021 population census as an evidence of the crisis of ethnic elites |
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Shabaev Y.
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| № 2 (2023) |
Peasants, icons, and obscenities |
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Panchenko A.
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| № 4 (2023) |
A critical paradigm for the histories of anthropology: the generalization of transportable knowledge |
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Darnell R., Alymov S., Arzyutov D., Gibson J., Keck F., Kuznetsov I., Lazzari A., Lewis H., Parezo N.
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| № 5 (2024) |
Cult of Difference, Managed Pluralism, and Apartheid Nostalgia [Kul’t razlichiia, upravliaemyi pliuralizm i nostal’giia po aparteidu]: A Review of Politika razlichii. Kul’turnyi pliuralizm i identichnost’ [Politics of Difference: Cultural Pluralism and Identity], by V.S. Malakhov |
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Filippova E.
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| № 4 (2024) |
Cultural Traditions of the Motu through the Prism of Centuries: Life between Two Worlds (New Guinea) |
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Miklouho-Maclay N., Chininov I.
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| № 3 (2024) |
Matvei Nikolaevich Khangalov: an intellectual biography of a distinguished ethnographer |
|
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Bazarov B., Zhambalova S.
|
| № 6 (2023) |
The materiality of the ecology of memory and affect |
|
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Sokolovskiy S.
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| № 1 (2023) |
Motherhood in migration: strategies of migrant women from Central Asia |
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Demintseva E.
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| № 5 (2023) |
Media generation of the “digital borderline” in the information and communication area of the digitalization era |
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Sumskaya A.
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| № 5 (2024) |
Migrants Changing Themselves and Others: Translocality and Social Remittances – The Case of the Sivukh Rural Settlement |
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Starodubrovskaia I.
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| № 4 (2024) |
The World of Chiri Yukie’s Deities [Mir bozhestv Tiri Yukie]: A Review of Pesni bogov naroda ainu, zapisannye Tiri Yukie [Ainu Divine Songs Collection Compiled by Chiri Yukie] |
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Osipova M.
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| № 2 (2023) |
Men who practice risky hobbies are more physically masculine |
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Butovskaya M., Adam Y., Mezentseva A., Rostovtseva V.
|
| № 3 (2023) |
Whom did the karasuk people resemble? |
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Kozintsev A.
|
| № 4 (2023) |
Navayana of Bhimrao Ramji Ambedkar: buddhist modernism as an instrument of social transformation |
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Shcherbak M.
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| № 2 (2023) |
Unknown pages from the life of the ainu [neizvestnye stranitsy zhizni ainov]: а review of ainy glazami yapontsev: neizvestnaia kollektsiia A.V. Grigor’ieva |
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Osipova M.
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| № 2 (2024) |
German conversations about field ethnography: a view from the Russian tradition |
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Butschatskaja J.
|
| № 4 (2023) |
New traditionalism and religions of the South Asia |
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Ryzhakova S.
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| № 3 (2023) |
On “companions of joy”: the gender/ethnic composition of sex workers in modern Greece |
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Sidneva S.
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| № 5 (2024) |
On Local Groups of Mountain Jews of the Caucasus: The Case of g’ubonig’o – Dzhegonas Kuban Jews [O lokal’nykh gruppakh gorskikh evreev Kavkaza: na primere g’ubonig’o – dzhegonasskikh gorskikh evreev] |
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Kolesov V.
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| № 5 (2024) |
On the Multilingualism of Mountain Jews of the Caucasus [O mnogoiazychii u gorskikh evreev Kavkaza |
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Agababyan A.
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| № 4 (2023) |
Counting the peoples or deconstructing population censuses |
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Tishkov V.
|
| № 3 (2024) |
On trade in europe: anthropologists speak |
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Fais-Leutskaia O., Novik A.
|
| № 4 (2024) |
On Atmospheric Turn in Social Sciences |
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Sokolovskiy S.
|
| № 2 (2024) |
Images of Kamchatka in the visual archive of the ethnographer Elizaveta Orlova |
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Golovneva E.
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| № 4 (2024) |
Images of Industrial Cities of Tatarstan in the Vision of the Leaders of Urban Communities and Ordinary Residents |
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Makarova G.
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| № 3 (2024) |
Eurasian back-migration: traces in mythology? |
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Berezkin Y.
|
| № 1 (2024) |
Debating the issue of Herodotus’ Saspirs |
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Madurov D., Shahinyan A., Khorikyan H., Saraev A., Salmin A.
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| № 5 (2024) |
Orientalism in the Narratives of Russian Travelers and Intelligence Officers on Peoples of the North-West Caucasus in the Second Half of the 19th Century [Orientalizm v narrative rossiiskikh puteshestvennikov i voennykh razvedchikov o narodakh Severo-Zapadnogo Kavkaza vtoroi chetverti XIX v.] |
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Tkachenko D.
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| № 2 (2023) |
Defiling the portraits of state leaders in the soviet culture of the later half of the 1950s - early 1960s |
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Senina I.
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| № 1 (2024) |
From “vernacular museums” to the “do-it-yourself past” |
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Melnikova E.
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| № 5 (2023) |
From the director of IEA RAS: the institute in recollections and plans |
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Funk D.
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| № 5 (2023) |
From the first to the third wave of COVID-19: dynamics of anxious behavior in large Russian cities (Moscow and Rostov-on-Don) |
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Burkova V., Butovskaya M., Ermakov A.
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| № 1 (2024) |
Paternal care in contemporary society (a comparison of Russia and Belarus) |
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Semenova O., Burkova V., Butovskaya M., Kasparova E., Ermakov A.
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| № 1 (2023) |
The memory of the deportation of kalmyks of “generation 1.5”: narrative construction |
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Guchinova E.
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| № 2 (2024) |
Parallels between the Development of the Culture-Area Concept and “Economic and Technical Areas” in the 1920s–1930s |
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Tutorskiy A.
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| № 2 (2024) |
A cave with rock paintings in Cerro Ací (Colombia, Vaupes) as the dwelling of the Master of animals and object of ancient rock art |
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Matusovskiy A.
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| № 2 (2023) |
Beach as a sociocultural phenomenon through the eyes of czech ethnologists (A Review of Etnologie pláže [Ethnology of the Beach], by P. Lozoviuk and M. Vítková. Etnograficheskoe obozrenie, 2023, no. 2, pp. 227–231). |
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Shevchenko K.
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| № 3 (2024) |
Buying and selling in the Balkans: the case of Kosovo |
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Novik A.
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| № 6 (2023) |
Critical reflections on the “vernacular museum” |
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Abramov R., Baranov D., Grinko I., Kupriyanov P., Sleptsova (kyzlasova) I., Chesnokova E.
|
| № 1 (2023) |
Political cuisine as a phenomenon and object of interdisciplinary study |
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Fais-leutskaia O.
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| № 3 (2023) |
Not only former colonies but the whole contemporary world is postcolonial |
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Bondarenko D., Filippova E.
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| № 2 (2024) |
A revered place in the rural landscape: Whose heritage? On the history of the holy spring in Altai |
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Liubimova G.
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| № 2 (2024) |
Legal aspects of the family life of chinese women in the first half of the twentieth century: erosion of patriarchate, consequences of modernization |
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Li Y., Pushkareva N.
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| № 2 (2023) |
Ancestors against order: two models of Immortal regiment |
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Kirziuk A., Arkhipova A., Gavrilova M., Kozlova I., Belyanin S.
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| № 6 (2024) |
Issues in Historical Research on the Culture of Traditional Folk Celebrations |
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Vinokurova I., Konkka A., Suslova E.
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| № 1 (2024) |
Lived religion of the devotees of rural surbs in Armenia |
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Kryukova N.
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| № 4 (2024) |
The Origin and Affinities of the Tagar People: A View from Half a Century Later |
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Kozintsev A.
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| № 3 (2023) |
Prostitution in Sicily: a look into the past |
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Fais-leutskaia O.
|
| № 4 (2024) |
Spatial Modeling of the Folk Astronomical Knowledge among the Residents of Tajikistan |
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Dubova N., Nikiforov M.
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| № 3 (2024) |
Pot breaking in the wedding ritual of Don Cossacks: areal variations in the semantics and pragmatics of action |
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Grevtsova T.
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| № 5 (2023) |
Share and erase: agency formation among children and adults with mental disorders |
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Petrov K.
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| № 1 (2023) |
Valaam memory breaks: valaam’s memorial community in search of the lost island |
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Melnikova E.
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| № 6 (2024) |
Reconstruction of the Proto-Afrasian Cultural Vocabulary of the 11th–10th Millennia BCE: Terms for Watercraft and Metals (An Experience in Systematic Assessment of Available Etymologies and Reconstructions) |
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Militarev A.
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| № 4 (2024) |
Religious Identity in the Context of Present-Day Ritual Culture of the Kyrgyz People |
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Kochkunov A.
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| № 4 (2024) |
Religious Inflection in the Economy of Experience: The Concept of Atmosphere in Aesthetic and Phenomenological Thought of Hermann Schmitz and Gernot Böhme |
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Runkel S.
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| № 4 (2023) |
The “kirat religion” in Nepal: quest for a new religious and ethnic identity |
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Streltsova L.
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| № 6 (2023) |
Representation as a concept, problem, and method: a review of Antropologiia reprezentatsii: pamiat’, obshchestvennye prostranstva i vizual’nost’, edited by A.A. Plekhanov and N.A. Belova |
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Liubimova N.
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| № 2 (2024) |
Reciprocity and patron-clientelism as forms of an institution of mutual assistance network in villages of the Republic of Tatarstan |
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Sagdieva E.
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| № 2 (2023) |
Ritual agency and moral panics: toward the anthropology of blasphemy and sacrilege |
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Panchenko A.
|
| № 3 (2024) |
The role of λαϊκή αγορά (“street market”) in modern greek towns |
|
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Sidneva S.
|
| № 1 (2023) |
Rudolf Virchow and epidemiological well-being as an anthropoecological concept |
|
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Shevchenko S.
|
| № 2 (2023) |
The sacralization of the secular in contemporary Russia: the “desecration” of the eternal flame |
|
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Petrov N., Peigin B.
|
| № 4 (2023) |
Sanamahism of meitei: “new ancient” religion of Manipur |
|
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Ryzhakova S.
|
| № 6 (2024) |
Northern Fishing and Manuel DeLanda’s Flat Ontology |
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Sokolovsky S., Goncharov N., Kuznetsov A., Kotkin K., Sergeev A., Voronov V., Simonova V.
|
| № 6 (2024) |
Family Business Governance: The Enterprise as a Household |
|
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Tereshina D.
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| № 3 (2024) |
Sergei Aleksandrovich Arutyunov (01.07.1932–21.12.2023) |
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Editorial B.
|
| № 4 (2024) |
The Ciboney and the Taino in the Context of Craniometric Variation in Native American Population |
|
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Syutkina T.
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| № 2 (2023) |
The death of the author of the term paper [smert’ avtora diplomnoi raboty]: a review of etnografiia tufty. Kto i kak pishet zakaznye uchebnye raboty v rossii |
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Kucherova I.
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| № 2 (2024) |
Soviet museum ethnography at the VII International Congress of Anthropological and Ethnographic Sciences: restoration and conservation of disciplinary heritage under the “gaze” of the West |
|
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Petriashin S.
|
| № 1 (2024) |
Soviet vacation is a getaway to communism (a medical certificate is necessary!): a review of Thanks to the party: vacation, travel and the soviet dream, by D. Koenker |
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Vasekha M.
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| № 3 (2023) |
The old-believing of nowadays as a live memory a review of prozhivaemaia istoriia: kak staroobriadtsy vspominaiut o svoem proshlom |
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Shimanskaya O.
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| № 4 (2024) |
Modern Cinderellas: The Specifics of Marriage Strategies for Women with Disabilities |
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Nosenko-Stein E., Savin I.
|
| № 1 (2024) |
Dream and sanctuary in traditional Armenian Christianity: pilot research outcomes |
|
|
Simonian L.
|
| № 1 (2023) |
Social trauma and specifics of memory |
|
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Shnirelman V.
|
| № 5 (2024) |
Students on the “Web”: Social Media as an Actor in Assembling “Network Spaces” of Educational Migrants in Irkutsk |
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lIvanov K., Koreshkova I.
|
| № 6 (2024) |
Substances of Relatedness and the Narrative Division of Labor in the Dacha Household |
|
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Kasatkina A.
|
| № 5 (2024) |
The Fate of a Person and the Fate of a Book: Nikolai Schnakenburg and the Volume “The Soviet Eskimos” |
|
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Vakhtin N.
|
| № 1 (2024) |
The mystery of Herodotus’ Saspirs |
|
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Salmin A.
|
| № 3 (2023) |
Embodiment in biographical narratives of non-heterosexuals |
|
|
Kislitsyna P.
|
| № 3 (2024) |
Trade as a factor of cultural change: the case of Sardinia |
|
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Maxia A.
|
| № 1 (2023) |
Traumatic memory and the cossack revival |
|
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Shnirelman V.
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| № 1 (2023) |
The traumatic experience of ostarbeiters and ways of overcoming it in soviet and post-soviet memorial culture |
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Zakharina E., Krinko E.
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| № 3 (2024) |
Traditions of cultivation and storage of turnips in the Russian North: the view of an ethnolinguist |
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Osipova K.
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| № 6 (2024) |
Labor and Work in the Ethics of Contemporary Orthodoxy: Restoring a Peasant House, Monastery and Holy Russia |
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Yarovaya P.
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| № 1 (2023) |
Tourism in archaeological sites of the trans-Urals region: rethinking the landscape status and heritage regimes |
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Korandei F., Agapov M.
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| № 3 (2023) |
Surviving fragments: regaining the Shirokogorov archive A Review ofPuteshestviia cherez sibirskuiu step’ i taigy k antropologicheskim kontseptsiiam.Etnoistoriia Sergeia i Elizavety Shirokogorovykh: V 2 t. T. 2. Ch. 1, 2 |
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Sirina A.
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| № 2 (2024) |
Factors of self-destructive behaviors in the context of cultural transformations |
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Tendryakova M.
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| № 1 (2023) |
Formation of the “chinese” segment among the uyghurs of Kazakhstan in the context of the adaptation of immigrants from China to the USSR in the 1950-1960s |
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Karimova R.
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| № 6 (2023) |
Photo albums: deconstructing narratives of the self, migration, and movable memories |
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Shahrokhi S.
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| № 4 (2023) |
Heraka: historical memory and new mythology of naga tribes |
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Bychkova A.
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| № 6 (2024) |
Church Feast in the Olonets Region in the Early Modern Period: An Experience in Reconstruction Based on Archival Sources |
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Suslova E.
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| № 5 (2023) |
What did evenks get from modernization? global projects of the century and people's destinies |
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Dolgikh D., Shchekin M.
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| № 6 (2023) |
What it meant to be a “public woman” in the Russian Empire: a review of Zhizn’ po “zheltomu” biletu, by I.V. Sinova |
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Gromova A.
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| № 6 (2023) |
Sumerian poem about Lugalbanda and parallels for one of its episodes |
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Berezkin Y.
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| Нәтижелер 159 - 1/150 |
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